Contents: Christoph Markschies, ‘Introduction:
Rationalization in Religions’; Shaul Shaked, ‘Dualists against
Monotheists: Zoroastrians Debating with Judaism, Christianity and Islam’; Maren
R. Niehoff, ‘Philo’s Rationalization of Judaism’; Moshe Idel, ‘Forms of Rationalization in Medieval Jewish Thought’; Christoph
Markschies, ‘Origen of
Alexandria: The Bible and Philosophical Rationality, or: Problems of
Traditional Dualisms’; Aryeh Kofsky
and Serge Ruzer, ‘Theodore of Mopsuestia: Rationalizing Hermeneutics and
Theology’; Yonatan Moss, ‘“I Trapped You with Guile”: Rationalizing Theology in
Late Antiquity’; Moshe Sluhovsky, ‘Rationalizing Visions in Early Modern
Catholicism’; Simon Gerber, ‘“They Shall All Be Taught of God”: Schleiermacher
on Christianity and Protestantism’; Johannes Zachhuber, ‘Christian Theology as
a Rationalization of Religion: The Case of the Nineteenth-Century Research
University’; Volker Gerhardt, ‘Die Rationalität des Glaubens: Über die
wechselseitige Angewiesenheit von Glauben und Wissen‘; Sarah Stroumsa, ‘Early Muslim and Jewish
Kalām: The
Enterprise of Reasoned Discourse’; Livnat Holtzman and Miriam Ovadia, ‘On Divine Aboveness (
al-Fawqiyya): The
Development of Rationalized Ḥadīth-Based Argumentations in Islamic Theology’;
Binyamin Abrahamov, ‘Rationality and Rationalism in Islamic Mysticism: The Case
of Ibn al-ʿArabī‘; Yohanan Friedmann, ‘Quasi-Rational and Anti-Rational
Elements in Radical Muslim Thought: The Case of Abū al-Aʿlā Mawdūdī‘.